How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 22.06.2025 04:12

Raamaanand's Lord and Master is the All-pervading Lord God.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
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Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
— Kabir, III.2, Translated by Rabindranath Tagore
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Sunt accusamus voluptates dolorem porro excepturi quis officiis facere.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
You are totally pervading and permeating in all.
For many years, I practiced penance and intense meditation at Kaashi;
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ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
I wasted my whole life in the city of Shiva;
There the streams of light flow in all directions, few are the men who can cross to that shore!
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So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
I am like a fish out of water,
Sant Kabir was staunchly against cow slaughter.
Says Kabeer, unto whom should I tell this?
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
I would go there, only if the Lord were not here. ||2||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
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ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
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I have searched through all the Vedas and the Puraanas.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Because in my previous life, I did not practice penance and intense meditation. ||1||
If Ram be within the image which you find upon your pilgrimage,
Gauree, Kabeer Jee, Panch-Padas:
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
With inadequate devotion, how can anyone swim across? ||4||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Hari is in the East, Allah is in the West.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
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Look within your heart, for there you will find both Karim and Ram;
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
As long as the mind is filled with the desire for heaven,
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
NOW…
I left Benares - I had little common sense. ||1|| Pause ||
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Now here in this verse
That Kabeer died chanting the Lord's Name. ||5||15||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Kaashi and Magahar - I consider them the same.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
— Kabir, Ramaini 1, Translated by David Lorenzen
How can they kill the mother, whose milk they drink like that of a wet nurse?
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
I serve the One Lord, and not any other. ||2||
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Says Kabeer, this is what I say:
Without looking into one's heart, how can one reach paradise?
I am not a Hindu, nor am I a Muslim.
Sain (a barber)
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I am a sacrifice to You, O my True Guru.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
— Kabir, II.57, Translated by Rabindranath Tagore
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Let's look at the views of Sant Kabir
Where should I go? My home is filled with bliss.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Raamaanand's Lord and Master is the All-pervading Lord God.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
CONCLUSION:
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Kabir (a weaver)
Says Kabeer, the Guru and Ganaysha and Shiva all know
You have cut through all my confusion and doubt.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I ground up sandalwood, along with several fragrant oils.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
I am not a Hindu, nor am I a Muslim.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Raamaanand Jee, First House:
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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I went to God's place, and worshipped Him there.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Now tell me, Lord, what will my condition be?
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
At the time of my death, I moved to Magahar. ||2||
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
To him who is high-minded, these teachings will be illuminating.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Ravidas (a chamar shoemaker)
Shvetashvatara Upanishad (6.23)
That God showed me the Guru, within my own mind. ||1||
Ramarchan Paddati gives more info about his teachings.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
If God be within the mosque, then to whom does this world belong?
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
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ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
He does not dwell at the Lord's Feet. ||3||
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
From Guru Granth Sahib ji - Ang 1195
Let’s see what Gurbani has about Ramanandacharya’s views.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Sadhna (a Muslim butcher) and
Wherever I go, I find water and stones.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
All the men and women of the world are His living forms.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
One day, a desire welled up in my mind.
then who is there to know what happens without?
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
The young and the old drink milk pudding, but these fools eat the cow's body.
One Universal Creator God. By The Grace Of The True Guru:
There, where millions of Krishnas stand with hands folded,
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
These morons know nothing, they wander about in ignorance,